Bedrest
Warren Paulsen was a preacher, a father of 4 and a prolific unpublished writer. Beyond the list of things he would call himself, he was also what most would consider a microcosm megalomaniac, an egotistical political zealot, and emotionally confused. Rather than using his gifts, and talents to attend to his personal, and family responsibilities, Warren used his gifts, talents and responsibilities for forums of political announcement and dictation. Powered by his insatiable need to maintain his own purity, Warren had developed a sizable laundry list of platitudes and sermons that explained his otherwise inexplicable existence. The beauty of his defining words that made up his various speeches was that they absolved him from all need for adjustment. He had found after years of practice, that he could explain himself faster than he could improve himself, and thought it perfectly logical to progress this way.
The problem with explaining oneself as an alternative to personal change or self improvement, lies in the universal law of entropy. The inevitable and steady deterioration of all things has a profound effect on even the most excusable in society. To maintain protection against the scrutiny of others, the explaining of one's condition is must be ongoing, and the lack of personal upkeep only increases the need find or develop ever more complex and often convoluted explanations.
Weight gain is due to working harder on Sunday sermons, and the off-color speech is due to the same workload increase, and subsequent lack of exercise. The four to six hours of nightly television is an "unwinding requirement" due to the laborious work of sermon preparation. If one of the Paulsen Home residents is awakened at 3:00am for speech practice it is a necessary sacrifice. The man had a reason for everything but the one that went without saying was that the family needed to pitch in more lately because Warren was far too busy preparing sermons, watching television, sleeping late, and over eating.
Warren's duties as a minister were as he said "Appointed of God," and any miscalculation as to the order or quality of effort by any member of his family to aid him in this mission was a mockery of the Lord's work, and would not go without sharp [and lengthy] rebuke. These all-too-common lengthy rebukes were also reason for additional "unwinding" in front of the television and often additional rebuke, for they sapped him of his valuable preparation time for Warren's clerical duties.
Even when the house was running smoothly, and all the needs associated with the Gospel according to Warren were met, there was the occasional extra sermon of explanation, a freebee whenever he felt such a thing was called for. Such events occurred either with the Trinitron on mute mode, or when he would emerge from mid-day study for his lunch to be served by his wife or one of his children. One of these sermons was a reason to stop anything and everything you were doing aside from breathing for at least 45 minutes, and possibly the most significant one of these discourses looking back on it now, was the one on "Mercy killing," and why he would never in good conscience grace the box office with his patronage to see such a film as "That new Clint Eastwood Film! Just because your life took a turn you hadn't expected, you want to kill yourself rather than find your new place in the Lord?"
About Seven and a half months ago, on a Sunday afternoon, Warren's trip home from his chapel was cut short at Baker and Main. The simple act of swapping Yanni for Ted Nugent would forever change his life, the lives of his family, his devout congregation, and the life of the now physically recovered but emotionally yet unstable Janet Rice who had the green light that fateful afternoon.
For a heroic eight weeks Warren was a shining beacon of hope for all quadriplegics, and a man of his principles to the end. The end of regular visitation that is. Once Warren was finally moved to convalescent home and the family began to recollect, his visitors began to diminish, and his need to explain himself or the work of the Lord began to diminish proportionally. It was then that his principals began to lose their meaning precipitously. Sadly he found that with few to zero people to teach, he was left with only his mind, a few professionally kind health aids, and his own devastated body.
He had never been much of an athlete, and he certainly was no boxer but to completely lose his mobility was unthinkable even now. He hadn't gone more than a day without questioning his loss since the accident to the point of tears. His world was a bizarre hollow now; quiet, and without much purpose as he could find. The first few weeks of champion speeches of finding God's new purpose for him, and learning all he could about this terrible condition, had given way to beleaguered questions about the family if someone was by for a visit, but eventually most visits were missed entirely by sleep.
Warren could no longer much face where or who he was, so he spent most of the hours in the breathable slack the dream world provided. Whenever he found himself awake, he was stuck between wanting to die, and needing to be right. It was a battle for principle that cost his family a small fortune every month. He was bound by his body, and determined by pride to prove to the world the principle of living with what you're given, from a motionless bed, in a quiet convalescent home, in a small town called Hartley, in the all but forgotten state of Delaware.

